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在今天的山东省临沂市，曾有一位儒家雄风生活于此，他等于我国伟大的念念想家、体裁家、陶冶家——荀子，他的念念想对中国古代玄学和文化产生了真切的影响，被后世誉为“后圣”。 In Linyi City， Shandong Province， there once lived a towering figure of Confucianism—Xunzi， a great philosopher， scholar， and educator. His ideas profoundly influenced ancient Chinese philosophy and culture， earning him the title of “Successor Sage“ in generations. 从稷放学宫祭酒到兰陵令 パナソニック 分電盤 大形リミッタースペース付 露出・半埋込両用形 From Chancellor of Jixia Academy to Governor of Lanling 荀子（约公元前313-前238年），名况，字卿，战国末期赵国东说念主。荀子的东说念主生履历丰富而特有，一世为竣事梦想抱负波折于列国之间。他早年展现出对学术的浓厚有趣与深厚的禀赋，曾游学于都国稷放学宫，并三次担任祭酒。自后，他曾到秦国检修政事军事、习尚情面等，并建议秦昭王重用儒士，但未被接收。荀子波折于都、赵、楚之间，最终在楚国任兰陵令，一边从政一边著作，直至死亡。纵不雅荀子的游历生计，既有三十余年在稷放学宫“三为祭酒”“最为教授”的高光技艺，小马拉大车又有晚年两任楚国兰陵令近二十年的行政体验，使得他能平淡战斗各式念念想家数，为自己念念想表面体系的酿成提供了宽裕的泥土。 Xunzi (circa 313-238 BCE)， named Kuang with the courtesy name Qing， was a native of the State of Zhao during the late Warring States period. The life experiences of Xunzi were rich and unique， as he journeyed between various states throughout his life in pursuit of his ideals. In his early years， he displayed a keen interest and profound talent for scholarship， studying at Jixia Academy of Qi and thrice serving as its chancellor. Later， he visited the State of Qin to observe and study its political， military affairs， and customs， advising King Zhao of Qin to employ Confucian scholars， though his suggestion was not heeded. He then moved between the State of Qi， Zhao， and Chu， ultimately serving as Lanling's governor in Chu， where he managed state affairs until his death. Throughout his travels百家乐涩涩快播， Xunzi experienced both the zenith of serving as Jixia academy's chancellor for over thirty years， and the administrative depths of twice serving as Lanling's governor in Chu for nearly two decades. These experiences allowed him to interact with diverse schools of thought， nurturing the soil for his own philosophical system. 念念想集大成者：性恶论与礼乐不雅 A Master of Thought: Theory of Human Nature as Evil and Views on Rituals and Music 在念念想上，荀子是先秦期间各抒已见的集大成者。尽管他以儒家学者自居，但他也对诸子百家念念想进行了批判性的经受，融百家之长，并对儒家念念想进行了立异发展。他提议的“性恶论”以为东说念主性本恶，需要通事后天的学习和素养来改善东说念主的品质。此外，他还提倡“隆礼重法”的礼乐不雅，强调礼乐轨制的进犯性以及法律的敛迹力。“学弗成以已”的学习不雅、“以义制利”的说念德不雅、“知之不若行”的扩充不雅等都是遥遥无期的张含韵。 Philosophically， Xunzi was a master synthesizer during the Hundred Schools of Thought era in pre-Qin China. Though identifying as a Confucian， he critically absorbed ideas from various schools， integrating their strengths while innovatively developing Confucian ideology. His famous doctrine， “The Nature of Man is Evil，“ posits that human nature is inherently evil and that only through education and moral cultivation can it be improved. Furthermore， he advocated a view of rituals and music that “exalts propriety and emphasizes law，“ stressing the importance of ritual systems and legal constraints. His views on learning “Learning is a never-ending process“， ethics “Morality should govern profit“， and practice “Knowing is not as good as doing“ remain timeless treasures. 伊始于稷放学宫，纯熟于兰陵，荀子的念念想博大爽气，自后成为法家先导。在两千多年后的今天，他的念念想仍永久弥新，在都鲁地面上醒目着忠良的后光。 His ideas， which began to take shape at Jixia Academy and matured in Lanling， later became precursors to Legalist thought. Even over two thousand years later， Xunzi's wisdom continues to shine brightly， illuminating the land of Qilu with its enduring brilliance. （部分素材开始：大家日报、中国孔子网、兰陵县东说念主民政府网站）  无穷使命出品 视频：周溪琳 案牍：武玮佳 徐立璇（实习裁剪） 刘明婕（实习裁剪） 配音：武玮佳百家乐涩涩快播
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